This document is my writing on Whitman’s poetry. Whitman reflection
Monthly Archives: February 2014
Hawthorne Paper
hawth reflect hawthorne response 1This is my work on Nathaniel Hawthorne, reflecting on what I took away from his writings.
Reflection on Writing thusfar
My ideas on the beat generation are still garbled, and not worthy of publication yet. Thankfully the submission date got postponed. I’m still unsure of what message the beats were trying to send. The counter culture vibe is the only clear thing that emerges, but the manner and message varies greatly between people. The reading I have done from the beats involves amusing tales of travels, drugs and sexual exploration. There is also an interest (in some authors) in the transcendental and spiritual. Particularly with dharma. The most interesting thing I have come across to write about on the Beats is that Kerouac’s interpretation of Dharma was fundamentally skewed. This statement threatens to undermine the basis of his novel the dharma bums. This is the only emergent point that I believe that I could get a paper going on, with a serious discussion of the sub culture and the rhetorical implications that the beats had. If this statement on Kerouac turns out to be correct, I think a full appraisal of the Beat’s message to the larger American culture is possible.
Reflection on Research Informed Project
So far I have only written a basic outline for my research informed paper. This is largely because I intend to write about the rhetorical aspects of the Beat movement. I do not think it would suffice to categorize them as simply counter culture. They had their own style. Certainly writings like Howl and On the Road were meant to be read and interpreted. I believe their lifestyles were also rhetorical devices. They seemed to have lived largely in a deliberate attempt to upset establishment people, to make them reflect on their own lives. In this sense they are like Socrates. They encourage people to evaluate themselves and whether their happiness is a result of self-deception. People like this are never popular. I think it will be key to incorporate sources that are critical of the Beats and of counter-culture. I feel like that could be easier said than done. Either way I will have to attempt to join a scholarly conversation that (due to their age) will mostly concern their legacy. Somebody that can also tie into this is Foucalt. Though less artistic, he certainly had several things in common with the Beats concerning opinions on the establishment. I think this could be a good opportunity to tie in my theory that he was able to perceive the Panopticon due to the paranoia he was forced to live with as a gay man. Maybe not though. Either way I am in desperate need of critical sources as opposed to purely analytical or admiring sources. Also getting past the outline phase will help.
Chaucer Scholarly Dialogue
Discussion of Chaucer’s use of comedy in the Miller’s Tale and how it affects the delivery of the moral. I use a scholarly article on the mechanics of comedy in the Miller’s Tale to support and explain how the comedy and moral of the play are related. chaucerscholalrlyjrnl
Transition
Foucalt describes the transition that occured between the ways that power is displayed. Foucalt describes a brutal execution in 18th century France. The condemned is quartered by horses and then has his entrails drawn. He is also brutally burned. The event is a public spectacle and it displays what happens to those who oppose the laws of the state. This varies greatly from the following centuries where the public spectacle of execution went away, and executions were made swiftly and in private. Eventually, Focault describes the world of the panopticon and how eventually the state removed the sight of punishment from the public. The spectacle of punishment allowed for people to become sympathetic to the condemned, to respect or see bravery in facing a horrible death. This show of force was changed to a rigorous disciplinary routine and constant surveillance. This in effect dismembers the individuality of a person rather than dismembering the body itself. Essentially it removes all nobility and bravery present in punishment. Focault describes this transition because of its importance in forming the panopticon. With constant surveillance replacing brutal reprisal, the modern form of punishment and discipline which Foucalt is so concerned with came about.