Article 5 Sex and Gender

Artifact 5
Will Ross

Reflective Tag

The gender health gap, while problematic, has solutions that are easy to follow. Society is slowing embracing a more gender-neutral outlook and the diminishing prevalence of masculine and feminine norms will contribute to shrinking the health gap. Yet both society and male/female individuals are responsible for fixing the gender gap. It may take a village to raise a child but it takes a nation to see that they live a long and healthy life.

Artifact 5

The gender gap manifests in two separate and distinct categories; the health gap, differences between male and female health and disease prevalence, and the behavioral gap, influenced by societal gender norms that encourage polarized individual behavior that is either distinctly masculine or feminine.

Males are the weaker sex throughout life. Influenced by factors ranging from a higher occurrence of risky behavior to hormones to overall higher rates of alcohol, drug, and tobacco usage, the life expectancy disparity between males and females has increased from two years in 1900 to 5.1 years in 2007. While this seems widely accepted today, women have historically been left out of drug trials and given the same dosages as men without any consideration of their vast biological differences. Only in 1993 were childbearing-age women added to drug testing trials and with it came stark realizations that landmark studies on common household drugs like aspirin had failed to include women. Even as late as 2013, when the FDA mandated different dosages for women for sleeping aids such as Ambien, the medical field continues to play catch-up regarding the gender health gap.

Gender norms play a distinct role both physically and psychologically in society. Many of the most detrimental lifestyle choices such as smoking and drinking along with increased consumption of red meat and even added workplace stress can be linked back to gender stereotypes within society. From the ever-idolized Marlboro man to the prevalence of binge drinking within all-male fraternities, males within the United States and indeed most of the world are encouraged from adolescence to conform to society’s perceived ‘masculine’ persona. Barbecuing is synonymous with masculinity and continues to encourage red meat consumption within the male population has levels dramatically higher than in females. The age-old notion of men as the bread-winners, while changing, has continued to place added workplace stress on men to provide for their family with those who can not viewed as failures.

Alongside these, perhaps the most damaging masculine norm is best captured with the old age “real men don’t cry”. This notion of silent, stoic strength has fostered a culture in males where men actively do not seek out healthcare services. With family health care matters handled by the wife, men are in the position of declining doctoral care, which further exacerbates health problems. Yet the gender health and norm gap can be proactively countered with simple suggestions. Stop smoking, control your diet and drinking, and avoid extremely risky behavior and, short of hormone therapy, men can shrink the life expectancy gap to something much more manageable.

Article 4 Sex and Gender

Artifact 4
Will Ross

Reflective Tag

Traditionally favored, defining an individual based on ‘gender binary’ has become unpopular and in many senses outdated. The emergence of ‘gender neutrality’ as the favored approach, as seen in the case of Sweden, is an effort to better respect the rights of those individuals that identify as ‘third gender’. Yet ‘third gender’ is only a topic foreign to Western nations as ‘third gender’ individuals have existed and in many cases thrived within Eastern countries such as the Hijra in India and Bangladesh, the Kathoey in Thailand, and even the “Two Spirits” within Native American culture.

Artifact 4

Defining gender as ‘binary’ refers to the classification of gender in two separate and distinctly different categories in which biological sex (male or female) determines the characteristics and traits of an individual. Biological males assume masculine traits and biological females assume feminine traits, with heterosexual attraction characteristic of both. When an individual goes outside the gender binary, often used to maintain a sense of order within society, they can face persecution and oppression often in the form of violence for violating what is considered in many cultures sacred.

The emergence of ‘gender neutrality’ in recent years is indicative of a movement away from ‘gender binary’. Sweden has come to be the front runner in the push for ‘gender neutrality’, avoiding the distinguishing pronouns of ‘he’ or ‘she’ not only in education but also their major newspapers, preferring to use ‘hen’ instead, which refers to an individual as simply a human without distinguishing their gender. This reflects the movement past gender towards what is described as humanism, seen to be the best course of action humanity can taken in the fight for equal rights. Yet this push for ‘gender neutrality’ has generated a backlash of sorts in the form of an emerging anti-feminist movement. This group of predominately men within Sweden are worried that equal rights will result in the erasure of male identity and perceive “female sexism” as acceptable when its opposite generates harsh criticism and condemnation. Perhaps too early to tell, it is clear that a push for a more ‘gender neutral’ world will bring hitherto unknown problems to bare.

The term ‘third gender’ is used to describe those who are not defined, by society or themselves, as falling within the ‘gender binary’.Sometimes referred to as “other”, ‘third gender’ individuals are recognized and afforded equal rights in seven countries, Nepal (passports), Pakistan (identification cards), Bangladesh (all national documents including passports), India (‘other’ on voting ballots for gender category), Germany (birth certificates), New Zealand (passports), and Australia (passports).

‘Third gender’ is not a social construction of late, a statement reinforced by the existence of “Two Spirit” (Berdache) individuals within Native American culture. Assigned ‘two spirits’ at birth, these individuals were seen to fill a spiritual role in many Native American tribes. Biologically male and female “Two Spirit” individuals would have sexual relations either sex but had predominately female partners. Biologically male “Two Spirits” could and would hold roles within their villages that were traditionally held by women, such as fortune or story-telling. They would continue to have access to male sweat lodges but also participated in female activities such as cooking. The general acceptance of “Two Spirit” individuals is indicative of the overall Native American approach to gender equality where, while the tasks and responsibilities differed, all individuals were held in the same regard.

Article 3 Sex and Gender

Article 3
Will Ross

Reflective Tag

Despite their horticultural identity, the Yanomamo share nothing else with the Iroquois. Male dominant, the Yanomamo pursue polygyny and exogamy as means to continually reinforce the low standing women have within their respective villages. Driven in part by their war-like culture, their culture makes for an interestingly insightful look into the differences between cultures with the same means of subsistence.

Article 3

In contrast with the Iroquoi, the Yanomamo are a distinctly different society despite their horticultural similarities. Defined by their male dominant culture and their preference for village exogamy, all aspects of the Yanomamo culture are dominated by men.

Married off at the tender age of 8 or 9 to men in their 20’s and 30’s, women are constantly reminded of their inferiority. Polygyny is promoted and desired and men routinely capture new wives during raids on surrounding villages. The use of Ayahuasca in males and the ritualistic promotion of their role as both warriors and shamans inherently exclude women and this exclusion from these religious ceremonies reinforces their low standing in the Yanomamo culture.

Rape and beatings are commonplace for women and infanticide frequently occurs as women tend to be seen as undesirable in comparison to male babies. Women are also excluded from resource gathering and their lack of direct contribution gives them no ‘bargaining chip’ in their villages.

Their constant subservience is encouraged in all aspects in life, in most part thanks to the role of warfare in the Amazonian region as a tool for population control. The culture of endemic warfare strengthens the men’s position as the sole protector of a village and serves to further marginalize women.

Article 2 Sex and Gender

Article 2
Will Ross

Reflective Tag

The global gender gap, while on the decline, is certainly prevalent and continues to be a problem in certain global regions. Even countries such as the U.S. and Japan, long-considered developed, place poorly within gender gap rankings due to the continual existence of underrepresentation and wage inequality. Africa and the Middle East, due to cultural factors such as religion and social hierarchy continue to rank at the bottom in both gender gap and maternal health studies. Only through continual education for both men and women alongside much-needed aid in poverty-stricken areas can this be overcome.

Article 2

The global gender gap is used to refer to the disparity between male and female equality within a country. Countries are ranked on a scale between ‘0’0 and ‘1’, with ‘1’ meaning that 100% of the inequality between men and women has been closed.

The kinds of criteria/measurements used to determine the ‘gender gap’ come in four separate categories. First, economic participation and opportunity, based on access to upper division employment opportunities, workplace participation levels, and salaries differences. Second, Educational attainment, based primarily on one’s access to both basic and upper levels of education. Third, political involvement, based on the proportion of women in decision-making institutions. Lastly, health and survival, based on the proportion of sex in newborn populations and overall life expectancy of each gender.

The U.S. ranks 20th in terms of gender gap, due in large part to its abysmal rank of 54th in terms of female political participation and its strikingly unequal wages where women still earn 77% of every dollar a male worker does. In comparison, Top Ten countries tend to have higher overall levels across the board, specifically in regards to upper echelon positions. In Sweden, ranked 4th globally, 57% of its political ministers are women, compared to just 32% in the United States. The countries at the tail end of the list also share common attributes. Inequalities within the workplace and political realm remain rampant and the term justice is used consistently to describe the different treatment women received at the hands of the legal system where an accusation of rape can lead to the punishment of the woman as much as the party responsible. Even more surprising is the low rank of countries seen to be fully developed. Japan sits at 104th in terms of global gender gap equality, largely thanks to not only an absence of women in the workplace but also in the government, where only 8% of lawmakers are female.

Reproductive responsibilities can also contribute to the gender gap. Nonexistent maternity leave and lax rules and regulations governing workplace rights can lead to women getting fired from their work on account of pregnancies. Societal norms can further magnify these effects with women receiving constant pressure to produce children simply because that is how their role is perceived by their community.

The countries at the top and those at the bottom of the Maternal Health (Save the Children) report have almost no common factors, perhaps the only one being that some of those at the top colonized those at the bottom. Within each group there are commonalities, the top 10 (except Australia) are all European while the bottom 10 are all African.

Saudi Arabia is an excellent example of how gender roles affect women’s status and health. Health tends to be reflective of social status which, for women in Saudi Arabia, is bad news. Lower rates of health care access, prevalent domestic abuse, low levels of education, poverty (usually the result of the death of the ‘man of the house’), and lack of workplace opportunity means that the higher longevity seen in women compared to men is fast declining.

Article 1 Sex and Gender

Article 1
Will Ross
5/21/15

Reflective Tag

Commonly seen as interchangeable, ‘sex’ and ‘gender’ are distinctly different. Scientific vs socially constructed, both phrases refer to different aspects of human sexuality and the role of men and women in society. It is paramount to understand their inherent differences and recognize the existence of a distinct dichotomy.

Essay

Sex has its origin within the realm of science. Used to differentiate between the male and female variants in countless species, sex is also a reference to the acts of reproduction responsible for procreation. Sex is determined via two separate avenues, genetic and non-genetic. Genetic determination relies on the number or typology of the chromosomes present in an organism. Non-genetic determinations, while uncommon, is seen in marine organisms and is determined by environmental factors such as temperature and size.

The biological components of ‘sex’ consist of both the reproductive organs and the acts of reproductions responsible for procreation. Different hormonal configurations and organs are the principal biological factors behind ‘sex’ differentiation. The acts of procreation are equally important yet are direct results from the former biological factors as the factors encourage attraction between the sexes.

In contrast to ‘sex’, ‘gender’ is primarily defined based on cultural and societal factors rather than biological ones. Traditionally it is commonly seen as the socio-cultural roles and attributes a specific society holds men and women to. However, the recent progress in LGBT rights have initiated a change in the definition of gender, now seen as the institutional reactions towards the presentation of one’s gender, whether male, female, or other.

In order to truly understand ‘gender’, it is imperative to have a proper definition of both culture and society and their differences. Culture consists of the characteristic of a society, mainly its beliefs, behaviors, food, technology, norms, values, language, tradition, and institutions. Institutions in this context refers to the rules associated with a particular society along with its institutions of religion, health care, and education. Society, while interrelated to culture, is the group of people that interact in such a way as to share a common culture among themselves. While the two are interdependent, they are by no means the same, much like ‘sex’ and ‘gender’.

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