Comparing Performance Art to Political Protest

 

Performance art can be demonstrated in many ways and is usually linked to theatre and the fine arts. However, performance has changed since the turn from modern to the post-modern, and artists are thinking of new ways to illustrate their ideas with their bodies. Happenings are loosely scripted shows where the artist controls the reigns and the audience becomes part of the piece. Shoot, by Chris Burden in 1971, is the perfect piece to compare to a Happening because while it was scripted, it did not go as planned.

Chris Burden described this performance by saying “At 7:45 p.m. I was shot in the left arm by a friend. The bullet was a copper jacket 22 long rifle. My friend was standing about fifteen feet from me.” In Burden’s plan, the bullet was supposed to merely graze his arm; however, as you can tell from the picture above this was not the case. Burden’s “friend” (who would shoot their friend) aimed too closely and from 15 feet away shot through his arm. This may not be the case as Burden may have flinched when the shot rang out, but honestly either of the two could have easily happened. Taking into context, this was during the later years of the Vietnam War. This was the first war Americans were able to watch on television and one year after draftees destroy their draft cards in Washington, D.C.. Burden is commenting on the Vietnam War. Thousands of young American men were being drafted and being shot at in Vietnam, simply because they weren’t pursuing a higher education. Nonetheless, the American Government was sending people to get shot at.

Now I move to the conflict between Ukraine and Russia and Femen, a feminist group that often go topless or nude into public space and protest religious, political, sexist, national and international topics. These women protest everywhere from political rallies to church courtyards on the Sabbath day. Many are beaten, and arrested, they even staged a kidnapping of a Clergyman (or at least I think it was staged….).

https://www.youtube.com/watch?v=ZbyQorX9IXQ

Now compare this to Shoot. Shoot was scripted, something could have gone wrong (and did), and it had a purpose. When Femen made this video, they had a plan (or script), there were chances for something to go wrong (Police arrest namely), and they had a purpose. The purpose being to comment on the people who go missing in Ukraine simply for being political activists and trying to raise awareness about corrupt government.

Both of these acts are related to the Happenings of New York because of the loosely scripted act and the engagement of the audience. Chris Burden had his friend, a member of the audience, literally shoot him (insane), and Femen kidnapped a Clergyman outside of what seems to be a church in daylight with people around; both these cases show a great importance of audience. While Happenings don’t require the use of the body, performance art is strengthened by the body, creating a human to human connection.

CoNCePTuaLiSM & eNTRoPy #uNPReDiCTaBLeDeTeRioRaTioN

Entropy is defined as a lack of order or predictability; and is synonymous with deterioration, degradation and collapse.  Conceptual art is seen as a deterioration (or entropy) of the what is considered the traditional aesthetic.

In The Mathematical Basis of the Arts Joseph Schillinger places art into five zones, each replacing the other:

1. Pre-aesthetic, the biological stage of mimicry.

2. Traditional-aesthetic, a magical ritual-religious art.

3. Emotional-aesthetic, artistic expression of emotion, self-expression, art for art’s sake.

4. Rational-aesthetic, characterized by empiricism, experimental art, novel art.

5. Scientific, Post-aesthetic, which makes possible the mass production and distribution of art ending finally with a disintegration of the art.

Through these five zones, a breakdown and merging of conceptual and aesthetic art can happen when the work is visually and theoretically complex.

Now, if one were to add in the ideas of Solomon Lewitt in his Sentences on Conceptual Art we are able to get a better definition, a more descriptive definition, of conceptualism.

The eighth sentence says “When words such as painting and sculpture are used, they connote (signify) a whole tradition and imply a consequent acceptance of this tradition, thus placing limitations on the artist who would be reluctant to make the art that goes beyond the limitations.” This would be the reason conceptual artists are using new medium and building or destroying new things rather than sculptures or paintings. For instance with Spiral Jetty, Robert Smithson was not trying to create a sculpture that reached out into water, he was creating a new landscape, and not through painting or photography which had been done, but through deterioration. His use of emotional-aesthetic, rational-aesthetic, and scientific and post-aesthetic in the Spiral Jetty also supports the Greenbergian theory “art for art’s sake” in that it is not so much about the final product, but the artist expressing himself.

 

The most enticing aspect of Conceptual art is that it can consist of anything. From Happenings, to art galleries and museums, selling a painting on the street or protesting, and it can take place anywhere, encompassing the space. Which brings us back to the definition of entropy meaning a lack of order and predictability.  Conceptual art is the entropy (deterioration) of what is thought of as aesthetically pleasing and Schillinger’s Pre and Traditional-Aesthetics.  Conceptual once again stretches the borders of what art can be and connects the viewer and the artist through a shared experience.

From Nature to Culture #PlaneShiftingAndThe3rdD

In Leo Steinberg’s Other Criteria: The Flatbed Picture Plane, he first discusses the printing press and uses it to characterize the the changed content of a pictorial surface by its resting angle with respect to human posture.  In other words, historically, the top of the plane is where a humans head would be and the bottom towards his or her feet.  Looking back to Renaissance paintings, this vertical positioning is essential to their style. 

Now fast forward a few centuries to the 1950s in New York and you see the work of Robert Rauschenberg.  Rauschenberg set out to change the experience of art by promoting the flatbed or work-surface picture plane.  He was not only changing the angle of imaginative confrontation, meaning he was changing the way the viewer looks at art and therefor changing the context completely, but in a Greenbergian sense creating art for art’s sake.

 

With Pilgrim (1960), Rauschenberg incorporates a chair into the painting.  This is not only abstract expressionism, but it changes the picture plane by making it three-dimensional.  The other dimension he adds does not have nor does it add context to the painting; but its simply a chair with stripes that match the pattern of the painting but are not the same color making the chair and painting [collectively] fall under Greenberg’s idea of art for art’s sake.  While it doesnt have so much to do with the active movements and brushstrokes of the artist like a Jackson Pollock painting, it does take the context away and insert the viewer into something they may not be completely comfortable with receiving.  Rauchenberg created a picture plane that is not relatable to anything before it and is a cross of abstract, representational, pop and modern art all collated into one magnificent genre.

However the most relatable aspect of Rauchenberg’s work is the expulsion of the medium into the third dimension and this inclusion of pieces people use on a day to day basis.  While these everyday pieces still lack context for the most part, it does add to the connection of the viewer to the artist creating a bridge between the two and allowing the viewer to be included in the artwork by adding their own imaginative confrontation.

Modernism and Postmodernism: Breaking The Art World

Modernist art can be traced back to the Enlightenment and the Industrial Revolution in which technological changes created cultural changes for much of the West. Postmodernist art was designed to contradict modernism, critique social norms and entice revolution, breaking apart the capitalist, democratic and industrial ideas brought about by modernism. Terry Barrett even says that “Postmodernism does not merely chronologically follow modernism, it reacts against modernism, and might better be called anti-modernism.” Postmodernist criticize modernity claiming that it shepherds ideas of oppression of people even though there is a promise of freedom and equality with modernism.

The split between modernism and postmodernism is truly a split between art which is considered aesthetically pleasing and art which often reaches the borders of what art actually is.  For instance, if looking at a painting from the enlightenment period, there is definitive evidence it is a painting and it looks beautiful. But then you look at a Happenings from the 1960’s in Andy Worhol’s studio and question what the word beautiful means and if it can be interpreted objectively, only to come to the conclusion it cannot.  Beauty is truly in the eye of the beholder and that is one thing postmodern artists strive to do; break down the barrier between aesthetics and beauty, showing they are not related.

Postmodernism also brought about artists like Jackson Pollock and with Pollock art became more of an act than a final piece; thats not to say his works aren’t worth thousands of dollars. With the rise of Jackson Pollock’s popularity came what is known as abstract expressionism. Pollock said his paintings were not made to beautiful, but he made them to express how he was feeling, and this expression was the art. Furthermore when looking at the concept of “art for art’s sake” which was brought up by Greenberg and was aimed at taking the context out of art and straying as far away from it as possible and tying it back to postmodernism there is a simple link.  This goes back to the idea of postmodernist art breaking down modernist art by not looking at the final piece, but at the artist and the extension of the artist into the work or the artist making the work an extension of themselves.

Andy Warhol’s effect on Art Business and the Early Music Scene.

While many people know about Andy Warhol and the effect his artwork and style had on the contemporary art movement in the 1960’s, people are generally unaware of the influence he had on early American rock bands of the same era.  The late 50’s and early 60’s were a time of change for the art industry in the United States and the U.K..   Contemporary artworks (what some saw as trash at the time) was becoming more and more popular among younger generations.  Not only were the works in galleries changing, but the music was changing as well.  Arguably one of the most influential bands of this period was The Velvet Underground, a band founded in New York City which would be sky-rocketed to fame with the help of their producer, Andy Warhol, and his ‘Business Art.’

Warhol’s idea behind business art came from his idea that he didnt run his art business, his art business ran him, that helped him realize that business art is the best art.  Andy Warhol Enterprises, Andy’s company, was a movie making company.  With the movies his company made, came out-takes, and with these out-takes, came an idea.  Andy loved these out-takes, what he called leftovers, and he thought in some cases they were better (funnier) than the actual films.  He needed to find something to do with them, and that is where The Velvet Underground came in.

The Velvet Underground gained their fame once Andy Warhol became their manager and the band became part of his Exploding Plastic Inevitable showcase.  Andy used his influence in the art scene in New York to promote The Velvet Underground, and then he found out what to do with his leftovers-project the broken bits of film over the band as they played.  This, combined with the Undergrounds imitable style produced an act that was the first of its kind and was a true combination of visual and performative arts.  Andy was taking the style from the happenings and creating music showcases which began to involve the audience more and more.

https://www.youtube.com/watch?v=eFd9h5IG5XQ

With these shows, Warhol was able to influence new musical artists such as Pink Floyd, David Bowie and Peter Gabriel to escape the norm of music of the period and turn it not only into a harmonious, but a visual and performative act as well.  Warhol’s influences can still (arguably, I must say) be seen in bands like Gwar, and Slipknot as they are not only attacking and changing music, but are changing the physical and performative aspect as well, much like the early contemporary artists of the 60’s did with art.

 

Allan Kaprow, Jackson Pollock, and #Happenings

Allan Kaprow was one of the pioneers of performance art, and what were known as “Happenings” in the 50’s and 60’s.  Kaprow was an art teacher and a figurehead in the early years of Contemporary Art.

His article The Legacy of Jackson Pollock was one that was quite interesting, and truly brought to light the spirit of Jackson Pollock, and why his painting techniques were so remarkable.  To get a better feel for Pollock, I watched some of the Jackson Pollock documentary.

In this, it not only talks about Pollock as a painter, but it also talks about his life.

After gaining a better understanding of Pollock’s life, I was better able to grasp where he got the inspiration for his work-nowhere.  Jackson Pollocks painting was truly a release for him, a way of letting go of whatever stresses or good feelings he had.

Moreover, his paintings were not constricted to the page and in no way could be replicated, much the Happenings in New York.  “Happenings are,” as Kaprow puts them, “events that, put simply, happen.”

The best way I can imagine a Happening is an outdoor concert, just imagine:

Its June 16th, Phish, a world renowned jam-band, is getting ready to play.  The setlist has been agreed upon two weeks in advance.  Right before Phish is scheduled to come on stage the sound of thunder is heard and it begins to pour.  This my friends, is (in some ways) a Happening.  Kaprow loosely defines a happening as a performance art that has a set of planned out notes with what the artist knows will happen, and the artist keeps in their head, what they hope will happen.  This hope  is what is known as chance.  Chance, not spontaneity, is something that implies risk and fear and not exactly knowing what will happen next, only having a hopeful idea, along with the risk and fear which chance implies.

Kaprow says that Happening “simply happen,” so really there is almost no clear certainty regarding any of these works, much like the works of Jackson Pollock.  His paintings were abstract, yet he must have had some sort of plan, much like the Happenings.  Happenings did not only contain what the artist meant for them to, they also held the audience, and everything the audience brought with them (formal knowledge or ideas, not car keys, purses, etc..) and so did Pollocks paintings.  His paintings not only were huge, but they extended out into the rest of the space they were in; in other words, much like his paintings, while impossible to reproduce, happenings were everywhere and embodied everything around them.

 

Ukraine United Under the Exclusion Zone

The Exclusion Zone is the area around surrounding the Chernobyl Nuclear Power Plant in Ukraine, which became contaminated in April of 1986 due to an explosion and fire which sent radioactive particles into the air in the surrounding area of the former USSR and some parts of eastern Europe.  The Exclusion Zone is said to be home to approximately 200 people, most of which are believed to be elderly.

A United Ukraine, in Photographs.

The article above is about Arthur Bondar, a man born and raised in Ukraine, who remembers the beauty and national identity that was forged amongst Ukrainians after World War II.  Bondar is an acclaimed photographer and began documenting life in the Excluded Zone only a few years ago. But, soon after starting his original project, he realized it was necessary for him to photograph Ukraine in its entirety, to show its true beauty.

This video entitled Shadows of Wormwood (I was unable to embed) is almost bone chilling.  But he uses the short videos and what I assume are sounds taken from his visits to the Exclusion Zone to illustrate what life is like there.

In his book entitled Where My Childhood Died Bondar says: “I do not know whether it became better life after USSR collapsed and Ukraine gained independence or not. But I can say surely, that we’ve lost something very important and meaningful, something that made us enjoy our life. …or we just grew up…”.  This collection of photos begins the early years of his life with his family, and a seemingly prosperous Ukraine, eventually showing the downfall of Ukrainian infrastructure.  With the quote mentioned above, it seems that Bondar is alluding to the fact that Ukraine may have been a stronger nation under the USSR, but in the same quote retracts his statement with “…or we just grew up…”.  I think he is trying to say that eventually Ukraine will sustain itself, but it is going to take cooperation between the government and the people, something many government officials seem to be having trouble with.

This Photo taken in 1994:

And this one taken in 2012, is just an example of the comparisons Bondar makes:

The latest of his series is entitled Maidan Criminals is a project showing the judicial and constitutional systems in Ukraine from differing points of view during the conflict in 2013 and early 2014.  He outlines how protestors could be imprisoned using laws and cases form the crime codes.  It illustrates how vulnerable the people of Ukraine are against the current regime, and raises the question regarding the difference between heroes and criminals.  While the Photos included are very powerful and show the struggle of Ukrainians, it is not in English, therefore I am unable to get the artists reasoning behind why they are included.

 

Russian and Ukrainian Fondness…Warm like a Soviet Winter

Many articles dealing with the conflict in Ukraine are either from the point of view of a political activist, random citizen, or of a government official.  The article “Mud and Loathing On Russia-Ukraine Border” tells the story from that of the Russians who live closest to the border, and they have very different ideas regarding the reason for troubles between the two countries.

Russia and Ukraine share a boarder that stretches about 1,345 miles, and the borderland between the two countries on the Russian side seems to have a very candid view of Ukrainians, which seems to have been in effect since the fall of the Soviet Union.  This cannot be said, however, for all Russians living near the border, as a few of them have not felt, nor do they feel now, any animosity towards their Ukrainian neighbors.  There are however, many in the forbidden zone going back to the old Soviet idea of searching for enemies that can be blamed for the conflict.

The most surprising part of this article is the repetition of the idea that Ukrainians have been taught to hate Russians, but it seems the other way around.  One of the people interviewed even called them fascist and compared Ukrainians to Nazis and Hitler.  In reality, at least from an outsiders perspective, it seems as though the FSB, successor to the KGB, is using propaganda to promote hatred toward Ukraine by Russians.  They see Ukraine’s fighting the invasion by Russia as a hatred by Ukrainians of all things Russian, therefore churning more hatred toward Ukraine.  But thats not to say the same thing isn’t happening all over Ukraine…

  

But the feeling of hatred toward Ukraine from Russia seems to be a more prominent and respected feeling, and to say the least, is backed by a much larger and stronger military force.

The only way to look at this from an outsiders perspective is to try and see both sides of the story: Yes, Ukraine was part of the Soviet Union, and after the fall the people of Ukraine did try and spread themselves away from anything that was Russian.  But looking at Russia from a Ukrainian perspective, especially with the evidence included in this article, the population still seems to have a very high proportion of people with Soviet ideas. From the Russian perspective, its hard for Russians to agree with Ukrainians, the people who took the capital of their beloved Soviet Union away from them and created a capitalist government almost overnight, while they still remained under a seemingly communist government.

In the plainest language possible, it looks as if the Ukrainians took the Russians lego castle, and now the Russians want it back.

Architecture of Ancient Ukrainian Culture still being seen Today.

As we learned in the first weeks of class, Ukrainian culture and history is tied deeply to other ancient civilizations being as the country basically came from nothing overnight after the fall of the Soviet Union.  Not to say that Ukraine doesn’t have its own history, obviously the melding of these ancient cultures in the geographic area of Ukraine created a certain type of feeling or Ukrainianism,  which most definitely has a colorful history.

Ukrainian architecture has links to medieval Europe, Slavic Tribes, and Greek and Roman Colonies of the Black Sea Region.  One of the main connections that can be made in Ukrainian architecture that can still be seen today is the use of stone as a construction material in churches which comes from the Byzantine Empire.  The Saint Sophia Cathedral in Kiev (below) is an excellent example of this style.

 

As you can see, this is also a connection to the Orthodox religion, practiced in Ukraine.  The style of architecture of the church is the very same as The Hagia Sophia located in Constantinople (below).

The two churches share very similar styles under the Byzantium empire.

The Kozak Aristocracy laid the bricks to defining baroque style of architecture in Ukraine.  Baroque architecture can be seen in 17th and 18th century Europe, and was a style which not only sought after a richer more elaborate exterior, but also a very well decorated and ornate interior.  The Mariinsky Palace in Kiev (below) is a good example of this period of architecture, with its elaborate walls, gates gardens and fountains; not to mention the inside.

This Baroque Period is what also gave rise to the Palace of Versailles in France.

Upon arriving to the 19th Century, there begins to be a more Empire style of architecture in Ukraine that flooded in from the west.

One of the most interesting elements when observing the architecture in Ukraine is the fact that it is tied very closely with the west in almost all respects.  Furthermore, the west has ties to capitalism, meaning that since medieval times, Ukraine has been ever so slightly moving closer and closer to a capitalistic style of architecture.  The use of space as a political setting is very important here because it shows that the architects noticed how advanced the west was becoming through capitalism, and realized that this was the way to progress the geographic area and eventual Ukrainian Society, as a whole.

Heterotopia

This reading, while not really a reading at all, was extremely confusing and difficult to connect to what we have currently been talking about in class.  The use of synonyms made the paragraphs broken up, and somewhat difficult to keep up with.  It was not until reaching the end of the last page that I discovered this was not an article, nor was it an excerpt from a book, but a lecture.  Had I known this from the beginning I possibly would have been able to keep more of an open mind about what Foucault was saying; however this is not the case and the seemingly mindless rambling was confusing and heavily worded, therefore causing me to almost resent his viewpoints altogether.

Trying to get a better view of what he was talking about when mentioning ‘heterotopology,’ which isn’t exactly included in any dictionaries, I decided to try Google out for help, this is what I found: POST-STRUCTURALISM AND FOUCAULT About 3/4 down the page there is a heading titled “Foucault and Heterotopia.” Under this heading it explains simply that the definition of heterotopia in Foucault’s terms is the ‘other space,’ or ‘counter sites’ taken up by people, places, things, etc.. and heterotopology as the systematic approach that analyzes and the features of this other space he is referring to.  This other space is where the rules change for the subject.  Take the sailor for example: he lives his life at sea playing by certain rules, yet when he goes on land, he must change the way he acts because he is now in the other space, another heterotopia.  After being able to define heterotopia, it became much clearer what Foucault was discussing in his lecture.

He goes on to examine the coexistence of different, incompatible places which all exist in the same real place.  Acknowledging first that heterotopias exist in all cultures, and is a constant part of every human group.  Then describing how heterotopias can have only one function or another, not both.  They are capable of juxtaposing, dealing with closely together for contrasting effect in a single place, or even several places, that are themselves, incompatible.  Further stressing the incompatibility of the different heterotopias.  There are those which are meant to be eternal, like libraries and museums, and those which are not, like festivals and nudist vacation camps.  Heterotopias can be as simple as a sauna, which by most standards is purely hygienic, or very rich in spiritual value such as churches and other holy places.

The most substantial part of the lecture, at least in my opinion, is the Sixth Principle.  “The last trait of the heterotopias is that they have a function in relation to all the space that remains. This function unfolds between two extreme poles.” These poles being heterotopia of illusion, and of compensation.  Heterotopia of Illusion exposes very real space, all the site in which human life is partitioned.  Heterotopia of Compensation is to create a space that is another real space, somewhat like the Puritans who settled in America and thought it to be the perfect space when compared to other places.

In his closing remarks, Michel Foucault says “In civilizations without boats, dreams dry up, espionage takes the place of adventure, and the police take place of pirates.” With these few final words, he is able to sum up the entire idea of hetertopias not being interchangeable, but coexisting simultaneously in the same, yet different space.

So, while I was initially turned off to what was being said because of  the language being used, after looking deeper into the subject it became more interesting and did, in fact, explain the difference between utopias (which do not exist) and Heterotopias which must exist for the world to function.

Here is a link to a video describing Foucault’s Six Principles of Heterotopia: