Reflective Personal Narrative

For me, learning another language has never been an easy task, almost like trying to eat a soup sandwich using a fork. In high school, I somehow passed my way through three semesters of Spanish classes my sophomore and junior years without retaining a bit of the language, only being competent enough to pass the classes and get the credits necessary to graduate with an advanced diploma. The end of my junior year of high school—the last day actually—I began working on a farm with men and women from Mexico, Guatemala, Honduras, and even a Cuban. I had no choice but to learn Spanish or fall behind.

While this was a hard push to get me to learn Spanish quickly, I discovered I was able to learn it much better by speaking and listening on a daily basis. At the beginning I felt overwhelmed, by the end of my first month however, I was able to carry-out necessary conversations with fellow employees and my speaking skills were effective enough to get the job done. By the end of that summer I had numerous nicknames, like Condorito (because I have a large nose) and Chester (because I ate Cheetos one time), but I could speak almost fluently. Chester even became so frequently used by my co-workers my boss thought it was my given name.

The following August I returned to my high school for orientation and went to see my Spanish teachers, proudly shocking them with how much I had learned in such a little time. Through this, I discovered that foreign language came much easier to me by speaking and hearing it, rather than writing or trying to learn out of a Spanish textbook. I continued working on this farm my senior year, after school and on Saturdays, further increasing my speaking abilities. I still send messages to many of my former co-workers on Facebook and over text. While these were not the most grammatically correct messages in the past, my time studying Spanish abroad and at VMI in SP-303 have helped me fix my conjugation and correct usage of preterite versus imperfect for my messages in the future.

Upon initially coming to VMI, I was enrolled in the Civil Engineering department. I was happy, as CE did not require me to take a foreign language. After quickly learning that calculus was as much a foreign language as Ukrainian, I became a History major and decided that Spanish would be my language study of choice. Though I thought I was ready to begin taking Spanish again—I placed out of SP-101 and SP-102—I was surely mistaken. I decided to sign up for SP-102 as a refresher seeing as the last Spanish class I had taken was in high school circa 2009, almost five years before. I struggled in 102 in the spring of 2014, and failed. After retaking 102 the following summer and enrolling in 201 the next semester, I began to fall behind immediately. I dropped 201 and decided I need to resort back to my old ways, learning through speaking. I signed up to study abroad in Peru, and picked up my interpersonal speaking skills almost where I had left off.

Me standing above Machu Picchu.

Me standing above Machu Picchu.

Studying abroad in Peru in June 2015 was one of the best choices I have ever made. Not only was I able to take Spanish classes and receive credit, I was able to see some amazing historical sites which I will likely never be able to see again. I was also able to see a foreign culture for the first time. It not only enlightened me, it really made me happier for the small things we have here in the United States, like toilets that will flush toilet paper for instance. But really, I was totally surprised by the culture shock. Peru being a less industrialized nation makes things a bit more primitive, but it is still a wonderful country to visit, and the people are wonderful.

Being completely immersed in another language once again forced me to learn and I picked up Spanish just as if I had never stopped speaking it after high school. By the end of the month in Peru I was nearly fluent again, and was not afraid to carry out conversations with my host family, my teachers, or even people on the street, and did not get nervous ordering food at restaurants, although maybe I should have.

Me and Profa!

Me and Profa!

During my short jaunt through Peru, I caught an amoeba and was later diagnosed with Typhoid. I was not aware I could learn so quickly until I had a doctor speaking to me in Spanish words I had never even heard that I magically understood. I was sick for about six days, and could not eat anything. My first symptoms began on a weekend trip to Lake Titicaca, while staying on an island in huts without running water or electricity. The tour guide, a man who was born on an island in Lake Titicaca, performed old remedies on me to ease my pain; which worked for the weekend, but did not completely cure me. Returning to Cusco City the following night, I received medical attention immediately.

After days of treatment and bed-rest, I was able to start eating the food again, and was luckily healed by the next weekend when we went to visit Machu Picchu. On other weekends during this study abroad trip, we had visited various archeological sites around Peru and most of the group was not extremely excited about going to Machu Picchu, assuming it would be the same as the other; we were wrong. Machu Picchu was incredible. Probably the most amazing thing I have ever seen in my life, I cannot begin to express how happy I was to be able to spend two days there rather than just one. It is truly a wonder. From having its own climate to the size of the boulders, every aspect of Machu Picchu is breathtaking, and something people should experience for themselves if the chance should arise. The views were magnificent.

 

Children lined up to light the candles during a religious ceremony.

Children lined up to light the candles during a religious ceremony.

Working with children was probably the most rewarding part of the trip to Peru for me. As part of the educational requirement, I had to work with four and five year old kids at a local school. I was charged with helping the teachers in corralling the children to the lunch area, keeping them focused during class time, and making sure they did not kill each other during playtime. At first, I was beginning to doubt my speaking and listening skills because I could not understand anything the kids were saying (yelling) to me. I asked the Peruvian-native teachers and the English-speaking students, they all assured me no one understands them. One of the English-speaking volunteers from Spain told me they ramble out words so fast that it is mostly incoherent and only the children can understand each other. Nonetheless, it was very rewarding working with these children because they were so happy no matter what, and their classroom antics were hilarious.

 

When the saints come marching in, they are carried on the backs of sometimes thirty men. It is a requirement, one of the last, to become a Catholic Priest. I believe there are eleven saints.

When the saints come marching in, they are carried on the backs of sometimes thirty men. It is a requirement, one of the last, to become a Catholic Priest. I believe there are eleven saints.  These figures stand about fifteen feet tall and must weigh a lot because some of the men were standing nearly horizontal. Peruvians take their religion very seriously.

During the month of June in Peru, there are religious holidays almost every week.  We were very lucky to have gone at the time we did because there were constant parades going on, which meant great music, art, and dancing.

Another requirement during study abroad was learning about the water crisis that is taking place in Peru, and present several ways in which the Peruvian government could remedy the situation. Clean water distribution and storage in Peru is a major problem not only for health concerns, but for agriculture as well. During the dry months from March or April until September, farmers crops often die from lack of water. The infrastructure in Peru is too weak to help the farmers and they are left to fend for themselves, building make-shift irrigation ditches and saving water during the rainy season.  After we presented our suggestions to fix the water problem in Peru, we had a short graduation ceremony.

Graduation after presenting our water project.

Graduation after presenting our water project.

Coming from Peru back to VMI and into SP-303, I was better able to work in a foreign language classroom than ever before. In Spanish Composition and Comprehension I was able to utilize my interpersonal and presentational speaking skills, as well as my contextual interpretation skills to display my abilities. In 303 I had fun writing the compositions but I most enjoyed the listening and interpretation activities because that is how I have best learned Spanish during my entire career as a language student, listening. Coincidentally, I received the best grades on these activities.

Next semester I am excited to be taking a class that involves Latin American Cultures. I hope this class will give me a more well rounded perspective of Central and South America and allow me to employ the skills I learned while abroad as well as the strengths I gained while taking SP-303.

Quiz from 201.

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This is a quiz from taking 201 in the Fall semester of 2014. It shows that I had a terrible grasp of when to use the imperfect vs. the preterite. Now I have reached an intermediate low understanding of writing or speaking in the past-tense in Spanish, which I have displayed in my compositions and other assignments in 303.

 

IPA 1: Political Ad

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Movie on 2015-10-30 at 16.34

IPA 1: Political Ad

In this ad submitted through Canvas I recorded a video for a political ad promoting my stance on immigration. I used simple sentences and phrasing to present my argument and was able to be understood by those who would be unaccustomed to hearing those who are not native speakers. Which exceeds the expectations of being Intermediate mid, and is intermediate high instead.

IPA 2: A Promise of Freedom

IPA 2: Interpretive Communication. I demonstrate understanding of the main idea in the commercial that was shown.

IPA 2: Interpretive Communication-Listening. I demonstrate understanding of the main idea in the commercial that was shown relating to the History of the United States. I lost points by adding Ellis Island to the list under supporting details on the last page when it was shown, but not talked about in the video.  While my grade does not reflect the highest possible, I would say I am at either an intermediate mid to high on this assignment because of my ability to follow the events during different times in U.S. history. I was able to better understand this assignment, than the “Che Ma” listening assignment simply because of more practice over the course of the semester, my grade being the same is a reflection of poor choices. Score 11.5/15

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Constructing a Third Space

Outtara Watts is a contemporary artist from the Ivory Coast of West Africa.  An interview Outtara did with American critic Thomas McEvilley, one which he had hoped would help move his art forward on the contemporary art scene, something happened; disappointment. At the beginning of the interview, introductory questions are asked which (very slowly) move into a few questions regarding art in general, eventually leading to McEvilley finishing the interview without talking to Outtara about the artworks he is creating.  Through this, enters the realm of a third space, which is constructed only to please the audience.

Third space is a relatively new idea and is best defined as a space in which cultures meet, at least on the surface. It is a very superficial melding of cultures and little to nothing is actually known by each culture of the other. Popular culture plays a very large role in creating third space through literature, media and technology.

Magazines like National Geographic do a phenomenal job of photographing tribes of third-world countries and giving brief histories of their traditions. However is there any real indication that these stories are not simple speculation or that they very lightly skim the surface of deeply rooted traditions created over thousands or millions of years. The United States and much of the West has no idea and probable does not care about the indigenous tribes of South American people being pushed from lands their ancestors have been on for centuries, they only care about a good story. Publishers realize this and use it to create a more desirable product.

In the West, reality television is something everyone hates to love; it is the true definition of a guilty pleasure. But is it really reality? The people starring in many reality series are paid millions of dollars to be filmed on a day-by-day basis doing whatever it is they do. But if you are to look at a series such as Survivor, one of the first reality tv-shows, you begin to question what reality is. Apparently its a bunch of people on a “deserted island” competing with one another for a prize of a million dollars. WHEN HAS THIS EVER HAPPENED TO ANYONE IN REAL LIFE? NEVER. Its all about ratings and money, that is in no way reality nor will it ever be.

Now back to the interview between Outtara and McEvilley. The questions McEvilley raised regarding schooling and upbringing were questions Westerners would truly be interested in, but that just shows the simple-mindedness and naivety of the industrialized world. Not only were these questions uninquizitive, they were demeaning to Outtara as an artist and person, much like reality tv is to reality.

Ideology, Confrontation, and Political Self-Awareness

Adrian Piper is a conceptual artist who was educated at Harvard and is credited with the ‘race card,’ but I digress. In her article entitled Ideology, Confrontation, and Political Self-Awareness, she outlines a persons belief system and what sorts of interactions have the power to change that person’s ideology. Piper also notes how ideology is pernicious (wicked) in that it makes people behave idiotically, and selfishly, but also the mechanisms that ideology uses to protect itself.

Piper outlines three of these protective mechanisms as follows:

The false identity mechanism is the use of what a person believes as objective fact to support their own self-esteem and having the confidence to label themselves as normal. In other words thinking of homosexuals as strange or unequal, blacks as ignorant and/or unequal, and sadists as perverts. Stereotypes play a large role in the false identity mechanism along with inequality. Inequality has plagued society for millions of years, and likely always will, but it is truly a social construct and identity mechanism that people use to feel better about themselves.

The illusion of perfectibility mechanism grants justification to personal opinion.  The opinions of others do not matter simply because you have created enough support in your head to change your views regardless of counter-evidence. This mechanism creates arrogance in people which in short leads to isolation because people do not like being in the company of those who are intolerant of other’s opinions or beliefs.

The one-way communication mechanism resembles the prior mechanism in many ways.  One-way communication creates a personality not welcoming to critics (because any question of your attitude or ideas is taken as a personal attack) and counting those critics as immoral or psychotic. Morality is subjective and everyone has different morals, without this the world would be a boring place. However, if someone is unwavering in their morals, they use one-way communication to rebel or outcast anyone who thinks differently.

In essence, society is inherently wicked. There is a constant urge by most people to stand up for their views and shoot down the views of others. Communication plays a huge role in not only influencing a person’s ideology, but also deconstructing that ideology. Intolerance of race and sexuality are constructs instilled by parents and early influences that are hard to modify. These ideas become even harder to influence or deconstruct if a person is arrogant or unable to communicate well with others.